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My conversation with Jack DeJohnette got off to a rocky start. It was the summer of 2000, as DeJohnette was visiting London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my initial question as a “drummer” seemed logical, but DeJohnette resisted being categorized and shot back instantly: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall watching the Standards Trio, a moment of transcendent magic captivated the audience as Jarrett held a long sequence of recurring tones high on the piano and DeJohnette powered the music forwards with a labyrinthian drum solo as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette explained, “is tied up in the very nature of our existence. We don’t expect our life to evolve without changing and we never know what lies ahead – why should music be any different?”

He went on to clarify that each part of his drum kit he viewed as a musical being “in its own right.” He crafted and adjusted his cymbals to his own specification. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The sounds inside DeJohnette’s head could never be contained by the conventions of drum technique. He was additionally a keyboardist of significant talent – who released a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident continuously, before his death at the age of 83.

A Unique Life-Force in Artistic Performance

Numerous percussionists adjust their equipment to a bespoke design, but DeJohnette’s playing exhibited a life-force that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to marvel at apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a meeting of mighty musical minds. His drums anchored the track firmly and gave Davis, and later saxophonist Wayne Shorter, ample room to explore, while DeJohnette packed his playing with rattling rhythmic asides – keeping a continual discussion with the other musicians.

Early Innovations and Artistic Independence

His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a style intimately connected with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The compositions DeJohnette created for his album were harmonically ornate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He featured himself playing a wind instrument, and his rustic tune creations took flight.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, after leaving Davis, he joined ECM Records. In 1976 he released Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a highly regarded work too. Surman and DeJohnette played their usual instruments while also doubling on keyboards and synthesisers, merging their personal styles inside richly arranged compositions of pastoral tones. A further critical record was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the primal energy unleashed by the music. Hearing that work around the time of its release, it recalled an previous experience with DeJohnette, when I heard his group Special Edition play in Leeds during the late 1980s. This performance was in no hurry to stake out its terrain, as atmospheric, gradual developments gradually telescoped towards percussive climaxes.

Philosophical Insights on Art and Existence

Conversing with DeJohnette much later, these ideas of stress-testing form and scale made more sense. He told me how he loved playing those rhythmic patterns with Davis because “I could sit in grooves and allow them to envelop me,” but also spoke of his desire to generate more wide-angled musical soundscapes, always open-ended and therefore beneficial for the mind. He complained about the “safe confines” of pop music with its repetitive patterns. “However, through spontaneous play,” he said, “you’re open to a full range of possibilities. People are capable of highly inventive yet often only access their potential during crises. But if people were more aware of our place within nature, ceased harming the planet and put things back into it, we would have a better world and community.”

Undoubtedly DeJohnette heard his music as modelling those idealist aspirations. “Art is the spiritual equivalent of that cleansing, which is passed to us as energy – and all artists have to draw on that.”